Experience  in  Research  

 

and  Development  in  (rural)  Africa

Towards  an  African   Expression  of  Technology  

Introduc)on   •  Gertjan  van  Stam,  [email protected]   •  Lives  in  Harare,  Zimbabwe,  with  Janneke  van  Dijk,  Merel   van  Stam,  Beauty  Mulobela,  Elmo  van  Stam   •  Lived  full-­‐)me  in  rural  areas:  2000-­‐2003,  Murambinda,   Zimbabwe,  2003-­‐2012,  Macha,  Zambia,  12  years  research   and  Development  in  rural  Areas  in  Africa   •  Affiliated  with   –  Scien)fic  and  Industrial  Research  and  Development  Centre   (SIRDC),  sirdc.ac.zw   –  Macha  Works,  machaworks.org   –  Tilburg  University,  )lburguniversity.edu   –  IEEE,  ieee.org  

•  Publica)ons  at  www.vanstam.net  (abt.  40  since  2011)   IEEE  TV,  Tryengineering  “Careers  with  Impact”:  van  Stam.  USA:  IEEE  TV,  2010.  

Framing  of  Research  and  Development  

     Endogenous  or  Exogenous  Perspec)ve?  

           Local  or  Foreign  Orienta)on?  

Condi)oned  or  Open  Mind?  

 Local  or  Foreign  Conversa)on?  

Facts  of  Life   •  We  see  differently   •  We  value  differently   •  We  judge  differently  

What  is  Real?   •  Mul)ple  reali)es   •  Mul)ple  memories   •  Mul)ple  perspec)ves   •  Social  Construc)vism   •  humans  generate  knowledge  and  meaning  from  an   interac4on  between  their  experiences  and  their  ideas    

•  Hermeneu)cs   •  How  meaning  appears  through  the  lenses  of  a  certain   discipline  or  from  different  contexts  per  )me  and  place  

Example  of  (false)  Labeling:  Ebola  and  Africa  

Orientalism   •  A  view  on  dealing  with  the  other   •  Commodifying  ‘the  other’,  oeen  by  an  afempt  to   ‘know  others’  through  academic  inquiry   confounded  by  essen)alism  (u)litarianism)   •  Western  style  for  domina)ng,  restructuring,  and   having  authority  over  a  marginalised,  powerless   ‘Orient’   •  1st,  2nd  and  3rd  world:  Africa  being  ‘the  other  of   the  other’   W.  E.  Said,  Orientalism.  New  York,  USA:  Pantheon  Books,  1978.  

Imperialism   Imperialism:  ‘a  dominance  relaBon  between   collecBves,  parBcularly  between  naBons’   •  •  •  •  •  • 

Economic  Imperialism   Poli)cal  Imperialism   Military  Imperialism   Communica)on  Imperialism   Cultural  Imperialism   Linguis)c  Imperialism  

J.  Galtung,  “A  Structural  Theory  of  Imperialism,”  J.  Peace  Res.,  vol.  8,  no.  2,  pp.  81–117,  1971.  

Colonialism   Colonialism:  ‘a  pracBce  of   dominaBon,  which  involves  the   subjugaBon  of  one  people  to   another.’  (Kohn,  2012)   •  Does  Orientalism  fuels   Imperialism  and  legi)mates   Colonialism?     •  Effects  of  colonialism  are  profound   and  affect  all  areas  of  life,  both  of   the  colonized  and  the  colonisers  

We  are  all  subject  to  Coloniality   Coloniality  addresses  colonial  situa)ons  in  the   present  period.  Colonial  situa)ons  are  ‘the   cultural,  poli)cal,  sexual  and  economic   oppression/exploita)on  of  subordinate   racialized/ethnic  groups  by  dominant  racial/ ethnic  groups  with  or  without  the  existence  of   colonial  administra)ons’  (Quijano,  2000)  

Experience  in  R&D  in  rural  Africa   Coloniality  and  Colonialism  alive  and  kicking   •  Paradigm  Clash  (We,  I,  It  –paradigms)   –  Clash  results  in  pain  of  the  heart  

•  Tools  of  contemporary  Imperialism   –  Foreign  framing  of  reality  omirng   •  Diversity  of  languages  and  communica)on  prac)ces   •  Universalist  and  essen)alist  assump)ons   •  Power  of  flows  versus  locality  

–  Educa)on  systems  from  colonial  )mes   –  Systems  designed  for  individuality-­‐paradigm  

Challenges  (1/2)   •  Rela)onships  based  upon  (posi)vis)c)  calcula)on   crowds-­‐out  rela)onship  based  upon  humaneness   •  Rela)onships  established  and  sustained  based  upon  ‘proven  need’   as  reconised  within  economism  and/or  neo-­‐liberalism     •  However,  this  leads  to  loneliness  in  the  West..     hfp://www.theguardian.com/commen)sfree/2014/oct/14/age-­‐of-­‐loneliness-­‐killing-­‐us  

•  Superiority  thinking  crowds-­‐out  rela4ng  to  the  other   •  Value  of  religion  negated   •  The  Moral  Nature  of  the  Universe  virtually  denied   •  Religious  founda)ons  weakened    

•  Weakened  African  will,  and  thus  weakened  African   control  

Challenges  (2/2)   •  Descrip)ons  or  representa)ons  of  Africa  that   erode  the  chosen  self-­‐representa)on  of  Africa   •  New  colonialis)c  embodiment  of  imperialism,  eg   –  Cyberspace   –  Graphocentric  seceding  voice,  body  and  community  

•  (Digital)  bubbles  intervening  ‘rhythm  of  life’  and   limi)ng  oral  and  aural  imagina)ons   •  Commodifica)on  through  dominated   marketplace   N.  J.  Bidwell,  “Moving  the  centre  to  design  social  media  in  rural  Africa,”    Journal  of  Knowledge,  Culture  and  Communica)on,  2014.  

Symmetric  Partnerships?   •  Subaltern  state  of  African  voice  results  in   –  Challenges  to  travel   –  Challenges  to  publish   –  Challenges  ‘to  be  heard’  

•  With  

–  Research  agenda  set  by  foreign  funding  (&  agenda)   –  Fragmenta)on  of  efforts   –  Short  term,  goal  oriented  ac)on  instead  of   rela)onship  oriented  ac)on  

•  Turmoil  of  Technical  Experts  flying  in  and  out   J.  D.  Holm  and  L.  Malete,  “ The  Asymmetries  of  University  Partnerships  between  Africa  and  the  Developed  World:  Our  Experience  in   Botswana,”  in  Going  Global  4  -­‐  The  Bri)sh  Council’s  Interna)onal  Educa)on  Conference,  2010.  

Towards  an     African  Expression  of  Technology   •  Technology  results  from  social  construc)ons   •  African  export  opportuni4es  from  components   of  African  Iden)ty   –  Ubuntu,  Ora)o,  Rela)o,  Domina)o,  Anima)o  

•  How  can  technology  strengthen  communi)es?   –  Technology:  ‘the  amplifier  of  human  intent’   –  What  is  our  intent?  

However,  Imperialism  Lurks   •  Presenta)on  of  (underrepresented)  local  views  invokes  dualism  and  orientalism   •  Triple  consciousness  (Africa,  Europe,  Theis)c):  from  which  paradigm  is  one   referring,  which  one  is  being  addressed,  how  and  when?   •  Local  communica)on  involves  bidirec)onal/interac)ve  orality  and  embodied   knowledge:  how  to  translate  reality  in  academic  English  text  that  de-­‐constructs   and  de-­‐contexualises  reality  and  connects  (implicitly)  to  a  Western   epistemological  loca)on  that  is  foreign  to  the  local,  Zimbabwean  reality   •  Demand  for  ‘value-­‐independence’/numbers  (eh,  alignment  with  Western   values)  omits  local  knowledge  enshrined  in  local  morality  and  believe  systems   •  Research  and  presenta)on  ‘knowledge’  can  be  (or  lead  to)  acts  of  appropria)on   •  Knowledge  imperialism  in  establish  (Western)  academia  demands  referencing  to   extant  (Western)  texts/framing   •  Local  contribu)on  hampered  by  (Individualis)c)  Intellectual  Property  rights   arrangements   •  Non-­‐alignment  with  imperialis)c  hegemony  impairs  access  to  resources  in  Africa  

Contribute  to  Body  of  Knowledge   •  From  an  African  relevance,  strength  and   iden)ty   •  With  reconcilia)on  of  the  past   •  While  rejec)ng  to  be  ‘othered’     •  Aiming  for  symmetrical,  mutual  and  symbio)c   research  rela)onships  and  terms  of  reference   •  Showing  Ubuntu  in  dialogues  to  sustain  peace,   unity  and  coopera)on  

African  R&D  Ideas   •  Contribute  to  the  Global  need  of  understanding  of  Reciprocity,   Humaneness,  and  an  understanding  of  Community  =>  Peace   •  Contribute  alterna)ve  views  for  global  community  through  Pan-­‐ African  cri)que  of  ubiquitous  and  invidious  influence  of  Western   values  and  research  methods,  and  the  implicit  Western   epistemological  posi)onality   •  Contribute  on  rela4onal  understanding  of  reality,  including   technological  ar)facts  =>  How  does  technology  communalise?   •  Contribu)ng  to  the  aspects  of  contextualisa)on  and  behavioral   embodiment  of  knowledge,  through  de-­‐colonialisa)on  and  de-­‐ marginalisa)on   –  Local  research  providing  input  for  understanding  of  African,  local   perspec)ve   –  Research  and  Development  rooted  in  African,  local  worldviews  

•  (Interna)onal)  coopera)on  based  upon  mutual  reciprocity  

In  Conclusion   •  African  Research  and  Development  involves   contextualisa)on  and  communityship   •  In  a  contextualised,  African  research  community,   Africans  lead  on  African  issues,  the  African  way   •  An  African  research  culture  and  iden)ty  sustains   iden)ty  and  output  unique  innova)ons   •  Upscaling  of  research  outputs  through  na)onal,   regional,  con)nental  &  interna)onal  conferences   •  Fruivul  partnerships  include  equality  and  respect  

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